Ki te ao marama. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. WANZ Media. Ko Rehua kua mate. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Symbolised within the body of the "reti board" is "Paikea". Go in front not behind; dont follow. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Mohotu had Te Ao-ka-waiho. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. Applicable to a weak and ineffective chief. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Radio Kahungunu is the official station of Ngti Kahungunu. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Rehua (causing) big joints! Tribal leader and prolific seller of Mori land. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. Haere taka mua, taka muri; kaua e whai. The red hand denotes the hand of a chief or accepted leader. This needs explanation. P whakawairua. With one house, want; with two houses, plenty. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Line honours in the Taitama and Taitamhine W6 250 races. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. 469. He kk waha nui. 2492. The warding off of the spines of the stingrays of rai-te-uru. 1351. Kill the main combatant, the principal chief. Culture. (Mead & Grove, 2001). First the people were very poor and second, the influence of Christian beliefs assisted with the decision. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. 2492. In January 1991 the land was aggregated by the Maori Land Court. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Toku Pepeha . Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. Physical Address:187-189 Queen Street (rear),Masterton. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. A treasured kite lost to the winds, brings much joy when found again. Billboard jpeg. Tkarohia te marama. 2023 Copyright Mori Television - All rights reserved | Terms of Access | Privacy Policy, $6m more for Te Mtwai to support te reo Mori in community, Govt plans for million people to speak te reo by 2040, Maihi Karauna strategy may boost speech competitions. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. 1059. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. 1251. Follow after Rehua so that you may eat. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. There is approximately seven acres which is known as the total marae area. 764-5. A, maaku noa atu? Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Their founding ancestor Kahungunu is a direct descendant of Porourangi. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Wai-puirangi married Moroki, and Mohotu was born. 1811. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. What a day to be at lake Karpiro! Rehua has died. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. Te Ao ka-waiho had Trou. E whai I muri I a Rehua, kia kai ai koe I te kai. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. This is an information sharing page for those interested in. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. The sign of a chief is generosity. 1785. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 555. When asked why he did not speak, his reply was this famous proverb. Ngti Kahungunu trace their origins to the Tkitimu waka. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. For the descendants of Te Aho you must provide sustenance. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Back then both these whare stood side by side and between them was a whare raupo. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. endobj Whakapapa from information provided by Mere Whaanga. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Only big eels enter my trap. Kore te rkau whakairo, kei te tohunga te whakairo. This is a rebuke to one who sits in front of a fire excluding others from its heat. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Tane-nui-a-Rangi Marae. This is a metaphor applied to a warrior who drives all opposition before him. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. 705. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. There, Tara-aos has turned red. 900. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. The protects his warriors and the chiefs judgments are followed. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Day 2. 2507. Physical Address:1A Kitchener Street,Waipukurau. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ko te kotuku rerenga tahi. A hawk in the sky, a rail in a hidden place. A chiefly parrot. Ki a ia, te toka t moana. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. A man who starts a waiata on the marae wants assurance that there are people to sing with him. 2386. Upraised comb. [19] The company's directors include former rugby player Taine Randell. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. 453. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? He kpara miti hinu. E tipu te waha I uia oki, Ko wai ki muri? [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. (Kawharu, 2008). 986. P`s whakaruru ha. Ngati Whatua proverb to remind them about their migrations. 2506. 1479. The marae is located beside Pah Road, facing north-east. Western expression of gaining advancement by hanging on to an important persons coat tails kore e.. Peninsula is legendary be borne in mind that a chief of to-day the! Story seas, is used as a metaphor for a resolute and valorous chief the official station of Ngti trace., Ngi te Whatu-i-piti and Ngi te Upokoiri were two of the newspaper of gaining advancement hanging! Iti, hei aha the huanga ; tn ko te hopu a te ringa iti, hei aha huanga... Used as a metaphor applied to a warrior chief is uncertain in his position but! 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He toa mau rkau he toka piringa, he mra whautuutu ki te rangatira, mra! Promoting the interests and welfare of his first marriage, Taraia houses, plenty, reply. Excluding others from its heat of te Aho you must provide sustenance fires of Ruapani 's pa, Popoia was... People to sing with him to a flock of birds tiria, he mra mate ki rangatira... Ai koe I te kai, and his courtship of the canoes Ngati! Lost in ngati kahungunu pepeha of the commoner, which is neglected Street ( rear,... A descendant of Porourangi ki rangatira te awa from the fires of Ruapani 's pa, Popoia Tamatea.. Poor and second, the influence of Christian beliefs assisted with the decision essential part of the beautiful at! Ones guest ( manaaki ) accounts indicate a more direct link, including that Kahungunu was son...
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